Remembering the late Fadzil Noor

Abdar Rahman Koya   
June 23, 2011FLASHBACK Exactly nine years ago, PAS president Fadzil Mohammad Noor, who was the parliamentary opposition leader, died after a heart surgery. The following is an obituary first published in Harakah and also appeared in London-based Muslim current affairs magazine Crescent International.Fadzil Mohammad Noor, president of the Islamic Party of Malaysia (PAS) and parliamentary opposition leader, died on June 23, two weeks after undergoing heart-bypass surgery.

His death comes at a time when the party he led is struggling against accusations of militancy since the crackdown on ‘Islamic terrorism’ by the Malaysian government. But his departure also comes at the height of PAS’s prominence; under his leadership the party has become a force to be reckoned with.

Fadzil, 65, was last seen at the PAS annual muktamar in May, held in the northeast Kelantan state it controls. There he spoke on the need for Islamic activists to be innovative in facing future challenges after a worldwide campaign against the Islamic movement. Hailed as the voice of a ‘moderate’ in PAS by many political analysts, Fadzil displayed enormous courage and strength of leadership when PAS was suddenly thrust into the limelight following the sudden dismissal of then prime minister-in-waiting Anwar Ibrahim. Perhaps the person who will feel the loss most will be Anwar himself, who is now serving his sentence after court trials that exposed the country’s judiciary.

Fadzil’s leadership ensured that PAS, rather than isolating itself, seized the disarray and vacuum in UMNO to put the Islamic agenda into the waves of opposition against Mahathir’s injustices. Through Fadzil’s levelheaded leadership, PAS converted the Malays’ anger into support for the Islamic ideal. For this, Fadzil was initially criticised and warned that he was falling into the same trap by engaging those former UMNO leaders like Anwar who had once deserted him by joining Mahathir’s government. Others said that Fadzil was acting as Anwar’s spokesman, and warned his leadership against support for Anwar’s reformasi movement. But Fadzil maintained that the struggle for justice knows no personal vendetta.

The criticisms, however, had to do with Fadzil’s connection with ABIM, the radical ‘Islamist’ students’ movement of the seventies, in which he served as deputy president when Anwar was its president. He was ABIM’s acting president in 1974 when Anwar, then a student activist, was arrested under the Internal Security Act for organising demonstrations against poverty in Kedah.

Years passed and both men went their separate ways. Anwar joined Mahathir’s government, dealing a blow to ABIM, whose influence has since declined, and PAS. When Anwar was removed, Fadzil surprised many by visiting him at his home. In fact, when Anwar was on the threshold of power and ready to replace Mahathir as prime minister, many predicted that Fadzil would join hands with Anwar and bring his party into government. Whether or not that would have happened was a question left answered by Anwar’s fall from grace, and by Fadzil’s speedy rise to the opposition leadership.

Fadzil led PAS at a time when the party was transformed from a village ‘anti-government party’ to a national opposition force. Its membership increased to almost a million, largely due to the Malays’ anger over the Anwar affair.

Scores of young professionals and middle-class Malay Muslims began to attend its road shows and read its paper, Harakah, whose readership has now grown to a staggering 1.5 million. It was during this period that PAS owed its survival to Fadzil’s leadership, trying to adjust to the new realities of power after the dramatic increase in support that led to its taking over two important states in the north, Kelantan and Terengganu.

Yet with power also come many challenges and compromises, namely having to work within the narrow confines of ‘democracy’ as dictated by the Mahathir government. Fadzil perhaps knew of these disadvantages of working within the system, which was why his leadership often refused to bow to the ‘moderates’ within the opposition front he led, who wanted PAS to be more accommodating.

Despite being president of PAS, Fadzil himself did not enjoy any personal following, unlike the party’s two other leaders, Ustad Abdul Hadi Awang, the deputy president who now heads the government of Terengganu, and PAS supreme leader Nik Abdul Nik Mat, the widely respected chief minister of Kelantan.

FAREWELL… Repeated funeral prayers were done to accomodate the huge crowd before Fadzil Noor was laid to rest

Yet he was always sought after to diffuse crises within the party that resulted from differences among PAS leaders. Fadzil will not be remembered as someone who made fiery speeches, nor did he often speak on religion or issue fatwas, for he did not have the reputation of a “Tok Guru” (revered teacher), as many past PAS presidents have.

He was nevertheless loved by all, and this was shown when tens of thousands thronged the hospital compound upon hearing news of his death. His coffin was forced to inch its way through a sea of mourners, with several imams taking turns to lead repeated funeral prayers to accommodate the swelling crowd.

Fadzil, who had been president of PAS since 1989, was married to Siti Khadijah Ibrahim; they had eight children. He made his debut in active politics when he contested the Kuala Kedah parliamentary seat and the Alor Merah state seat in 1978 but lost both. In 1980 he contested the Bunga Raya state seat and won. Three years later he was elected as deputy president of PAS. Fadzil again came into prominence in the aftermath of the Kampung Memali massacre, which took place in his home state of Kedah. It was perhaps the most challenging time in his career, he having to counter huge government propaganda against his party. In 1999 he won both Anak Bukit state seat and Pendang parliamentary constituency, and was elected as opposition leader.

Like many other PAS leaders, Fadzil was educated at al-Azhar in Egypt, was fluent in Arabic, and graduated in Shari’ah. In the 1970s he taught at the University of Technology of Malaysia, before he was dismissed because of his involvement in opposition politics. Despite a court ruling that his dismissal was illegal Fadzil decided that the academic world was not for him, and went into active politics with PAS.

Unlike UMNO, however, the loss of one of its top leaders may not be a disaster for PAS. Like many of its counterparts within the global Islamic movement, PAS does not depend on personality-worship that invites power struggle to fill the vacuum. This is in vivid contrast with UMNO, whose president’s 55-minute resignation from all party posts on June 22 created pandemonium at the party’s general assembly, and reflecting badly on UMNO’s ability to carry on without Mahathir.

It is a general rule of PAS that the deputy president assumes the presidency. Whether or not Abdul Hadi Awang can lead the party, during a critical period for the global Islamic movement, will be discovered by the experiences of the months ahead.

[June 2002]


7 thoughts on “Remembering the late Fadzil Noor

  1. Pakatan Rakyat terutama PAS makin gelabah kerana ahli-ahli PAS yang tradisional bengang dengan pendekatan PAS yang menjadi anjing suruhan DAP saja. Malahan Nik Aziz sendiri mengakui bahawa ramai ahli PAS aliran tradisional berasa tidak senang dengan kepimpinan baru PAS yang dilihat lebih telah menendang keluar pimpinan ulama. Lihatlah di negeri-negeri, lantikan yang dibuat menunjukkan golongan ulama telah ditendang begitu sahaja, dan ambil pula golongan yang kononnya intelek dan kononnya profesional yang kaki demontrasi menjadi pemimpin di peringkat negeri. Di Selangor sendiri, Khalid Samad yang beria-ia membela pertubuhan Kristian menggunakan kalimah Allah dalam Bible diangkat semula menjadi Timbalan Pesuruhjaya PAS Selangor, tetapi Datuk Dr. Hasan bin Ali dari golongan ulama yang menentang penjualan arak dan judi di Shah Alam, kawasan parlimen Khalid Samad telah disingkirkan kerana tidak sealiran dengan DAP dan PKR yang telah memaksa Majlis Bandaraya Shah Alam membatalkan larangan jualan arak dan judi di kawasan pentadbiran Majlis Bandaraya Shah Alam. Meskipun ditentang hebat oleh Datuk Dr. Hasan bin Ali, tapi apakan daya, DAP lebih disayangi oleh pimpinan PAS yang sanggup memaksa Datuk Dr. Hasan bin Ali mengikut telunjuk DAP dan sebagai balasan kerana tidak mahu mengikut telunjuk DAP, maka Datuk Dr. Hasan bin Ali telah dipecat dari jawatan Pesuruhjaya PAS Selangor demi menggembirakan DAP dan PKR. PAS makin goyah kerana mahu mengejar sokongan DAP dan bukan bumiputera, tapi kesannya sokongan bumiputera dan Islam makin merosot kepada PAS. PAS mungkin akan terguling dan jatuh dalam longkang kemudiannya dihanyutkan oleh arus ke tempat pembuangan sampah pada PRU 13 akan datang. Ini kerana walaupun UMNO dituduh oleh PAS sebagai parti sekular, tapi perjuangan UMNO untuk mempertahankan Islam dan bangsa bumiputera adalah tidak berubah. Meskipun begitu UMNO tidak menindas bangsa dan agama lain kerana UMNO berpegang bahawa Islam tidak membenarkan penindasan kepada bangsa dan penganut agama lain. Kerjasama UMNO, PBB dan parti bumiputera Islam dengan parti bukan bumiputera dan bukan Islam yang saling bantu membantu dan hormat menghormati inilah menjadi formula kejayaan perpaduan di Malaysia. Tapi kini pokok perpaduan yang kukuh ini telah digugat oleh Pakatan Rakyat yang menabur berbagai racun untuk memecah belahkan masyarakat supaya mereka boleh mengambil kesempatan di atas kesusahan orang lain. Salah satunya adalah Demontrasi BERSIH yang kotor ini telah mengajarkan masyarakat menjadi biadap dan derhaka kepada ulil amri yang patutnya ditaati. Lebih buruk lagi tukang hasut ini golongan beserban dan berjubah yang kononnya ulama dan ustaz, tapi penghasut dan perosak masyarakat. Jenis manusia yang tamak seperti pimpinan Pakatan Rakyat ini hanya akan merosakkan masyarakat dan negara saja. Mereka ini patutnya dihumban ke penjara sepanjang hayat kerana hidup menyusahkan orang saja. Sekian, terima kasih.

  2. PAS ketakutan kerana takut kehilangan sokongan ahli tradisional PAS yang bengang dengan kepimpinan baru PAS yang kononnya golongan intelek dan profesional, tetapi lebih cenderung menjadikan PAS sebagai anjing suruhan DAP dan PKR saja. Maka mereka memainkan sentimen Allahyarham Fadzil Noor untuk raih simpati. PAS akronim Politikkan Apa Saja, bebas buat itu dan ini sesuka hatinya tanpa mempedulikan kesan kerana yang lebih dipentingkan adalah keseronokan nafsu serakah mereka saja. Sekian, terima kasih.

  3. bismillah..
    al-fatihah buat almarhum mujaddid PAS Dato’ Fadzil Noor..
    terima kasih atas kata-kata en.Mohamad.. fenomena yang saudara lihat itu ada kebenarannya, di sudut zahiriah.. bagimanapun, anda belum mampu melihat ruh yang ada di dalam gerakan islam parti islam semalaysia PAS ini.. seiring perkembangan mutakhir, apa-pun kepimpinan yang naik menerajui harakah ini, ia masih syar’ie..kerana PAS lahir dengan dasar Islam.. ulama’ mahupun golongan teknokrat yang menerajui, selagi Islam yang mendasari prinsip perjuangan, insyaAllah ia tidak akan terpesong.. berkenaan dengan pakatan bersama DAP, saudara perlu mendalami prinsip ‘tahaluf siasi’ yang PAS pegang dalam menjalinkan kerjasama ini.. ia bukan soal siapa menganjingkan siapa, namun apa yang lebih penting adalah tujuan dan matlamat yang mahu dicapai.. ^_~

  4. Umno memang tidak menindas agama lain atau bangsa lain. Mereka lebih suka menindas agama Islam dan kaum Melayu..

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s